banishment order

Jur. ordonnance de mise en résidence forcée/d'assignation a résidence

أمر أبعد

(نفى) وتحديد إقامة

Jur. rupture de ban

[΄bæniʃmənt] n վտարում, արտա քսում, աքսորում. banishment order արտաքսման հրաման

stătus, a, um, v. sisto.

stătus, ūs, m. [sto and sisto].

In a corporeal sense.

Mode or way of standing, of holding one's body (at rest), posture, position, attitude, station, carriage; sing. and plur.: Ps. Statur hic ad hunc modum. Si. Statum vide hominis, Callipho, quasi basilicum, look at the way he stands, Plaut. Ps. 1, 5, 41:

stat in statu senex ut adoriatur moechum,

in an attitude of attack, ready, id. Mil. 4, 9, 12: concrepuit digitis, laborat;

crebro conmutat status,

his posture, id. ib. 2, 2, 51:

qui esset status (videre vellem) flabellulum tenere te asinum tantum,

what your attitude was, what figure you cut, in holding the fan, Ter. Eun. 3, 5, 50:

in gestu status (oratoris erit) erectus et celsus, rarus incessus,

attitude, Cic. Or. 18, 59:

status quidem rectus sit, sed diducti paulum pedes,

Quint. 11, 3, 159:

abesse plurimum a saltatore debet orator... non effingere status quosdam, et quidquid dicet ostendere,

id. 11, 3, 89:

ut recta sint bracchia, ne indoctae rusticaeve manus, ne status indecorus,

id. 1, 11, 16:

stare solitus Socrates dicitur... immobilis, iisdem in vestigiis,

Gell. 2, 1, 2:

dumque silens astat, status est vultusque diserti,

Ov. P. 2, 5, 51:

statum proeliantis componit,

Petr. 95 fin. —

So of the pose of statues: non solum numerum signorum, sed etiam uniuscujusque magnitudinem, figuram, statum litteris definiri vides,

Cic. Verr. 2, 1, 21, § 57:

expedit saepe, ut in statuis atque picturis videmus, variari habitus, vultus, status,

Quint. 2, 13, 8:

ut illo statu Chabrias sibi statuam fieri voluerit. Ex quo factum est ut postea athletae his statibus in statuis ponendis uterentur,

Nep. Chabr. 1, 3.—And of images in a dream:

ubi prima (imago somni) perit, alioque est altera nata inde statu, prior hic gestum mutasse videtur,

Lucr. 4, 772:

(opp. motus, incessus) quorum (iratorum) vultus, voces, motus statusque mutantur,

motions and postures, Cic. Off. 1, 29, 102:

decorum istud in corporis motu et statu cernitur,

id. ib. 1, 35, 126:

habitus oris et vultūs, status, motus,

id. Fin. 3, 17, 56; 5, 17, 47:

in quibus si peccetur... motu statuve deformi,

id. ib. 5, 12, 35:

eo erant vultu, oratione, omni reliquo motu et statu, ut, etc.,

id. Tusc. 3, 22, 53:

status, incessus, sessio, accubatio... teneat illud decorum,

id. Off. 1, 35, 129:

in pedibus observentur status et incessus,

the posture and gait, Quint. 11, 3, 124.—

Of external appearance, manners, dress, and apparel:

quoniam formam hujus cepi in me et statum, decet et facta moresque hujus habere me similis item,

Plaut. Am. 1, 1, 111:

redegitque se ad pallium et crepidas, atque in tali statu biennio fere permansit,

Suet. Tib. 13.—

Size, height, stature of living and inanimate beings (cf. statura;

post-Aug.): pumilionem, quos natura brevi statu peractos, etc.,

Stat. S. 1, 6, 58: longissimum... aratorem faciemus;

mediastenus qualiscunque status potest esse,

Col. 1, 9, 3:

in gallinaceis maribus status altior quaeritur,

id. 8, 2, 9; so id. 7, 9, 2; 7, 12 med.:

plantae majoris statūs,

Pall. Febr. 25, 20.—

A position, place, in the phrase de statu movere, deicere, or statum conturbare, to displace, drive out, eject, expel, throw from a position (esp. of battle and combat):

equestrem procellam excitemus oportet, si turbare ac statu movere (hostes) volumus,

Liv. 30, 18, 14:

nihil statu motus, cum projecto prae se clipeo staret, in praesidio urbis moriturum se... respondit,

id. 38, 25: Manlius scutum scuto percussit atque statum Galli conturbavit (cf. the next sentence: atque de loco hominem iterum dejecit), Claud. Quadrig. ap. Gell. 9, 13, 16.—So, out of the military sphere, in order to avoid an attack:

ea vis est... quae, periculo mortis injecto, formidine animum perterritum loco saepe et certo de statu demovet,

Cic. Caecin. 15, 42.— Transf., of mental position, conviction, argument, etc.:

saepe adversarios de statu omni dejecimus,

Cic. Or. 37, 129:

voluptas quo est major, eo magis mentem e suā sede et statu demovet,

throws the mind off its balance, id. Par. 1, 3, 15.—Similarly: de statu deducere, recedere, from one's position or principles:

fecerunt etiam ut me prope de vitae meae statu deducerent, ut ego istum accusarem,

Cic. Verr. 2, 2, 4, § 10:

neque de statu nobis nostrae dignitatis est recedendum, neque sine nostris copiis in alterius praesidia veniendum,

id. Att. 1, 20, 2.—So, de statu suo declinare = moveri:

neque dubito quin, suspitione aliquā perculsi repentinā, de statu suo declinarint,

i. e. became unsettled, Cic. Clu. 38, 106:

qui cum me firmissimis opibus... munire possim, quamvis excipere fortunam malui quam... de meo statu declinare,

than abandon my position, id. Prov. Cons. 17, 41; cf.

of the position of heavenly bodies: qui eodem statu caeli et stellarum nati sunt,

aspect, id. Div. 2, 44, 92.

Trop., condition, state, position, situation, circumstances.

Of persons, condition in regard to public rights, political or civil status, any loss of which was a capitis deminutio (v. caput):

capitis minutio est statūs permutatio,

Gai. Dig. 4, 5, 1; id. Inst. 1, 159; cf. Dig. 4, 5, 11:

quo quisque loco nostrum est natus... hunc vitae statum usque ad senectutem obtinere debet,

Cic. Balb. 7, 18:

ad quem proscripti confluebant. Quippe nullum habentibus statum quilibet dux erat idoneus,

with regard to the civil death of the proscribed, Vell. 2, 72, 5:

illorum salus omnibus accepta fuit... quia tam grati exoptatum libertatis statum recuperaverint,

Val. Max. 5, 26:

si statu periclitari litigator videtur,

if his civil status seems in peril, Quint. 6, 1, 36:

nec ulla tam familiaris est infelicibus patria quam solitudo et prioris statūs oblivio,

i. e. the status of full citizenship, lost by banishment, Curt. 5, 5, 11:

permanent tamen in statu servitutis,

Suet. Gram. 21:

vetuit quaeri de cujusquam defunctorum statu,

id. Tit. 8 fin.:

multorum excisi status,

Tac. A. 3, 28: qui illegitime concipiuntur, statum sumunt ex eo tempore quo nascuntur, i. e. whether freemen or slaves, etc., Gai. Inst. 1, 89:

cum servus manumittitur: eo die enim incipit statum habere,

a civil status, Dig. 4, 5, 4:

homo liber qui se vendidit, manumissus non ad suum statum revertitur, sed efficitur libertinae condicionis, i. e. that of an ingenuus,

ib. 1, 5, 21:

primo de personarum statu dicemus,

civil status, ib. 1, 5, 2; so Titin. 5:

de statu hominum (sometimes status used in the jurists absolutely with reference to freedom and slavery): si status controversiam cui faciat procurator, sive ex servitute in libertatem, etc.,

Dig. 3, 3, 39, § 5; so ib. 3, 3, 33, § 1.—Similarly in the later jurists: status suus = aetas XXV. annorum, years of discretion:

cum ad statum suum frater pervenisset,

Dig. 31, 1, 77, § 19.—

Condition and position with reference to rank, profession, trade, occupation, social standing, reputation, and character:

an tibi vis inter istas vorsarier prosedas... quae tibi olant stabulum statumque?

their trade, Plaut. Poen. 1, 2, 59:

quod in civitatibus agnationibus familiarum distinguuntur status,

the ranks of the families, Cic. Leg. 1, 7, 23:

regum status decemviris donabantur,

the rank of kings was assigned to the decemvirs, id. Agr. 1, 1, 2:

cum alii rem ipsam publicam atque hunc bonorum statum odissent,

the social position of the higher classes, id. Sest. 20, 46:

non ut aliquid ex pristino statu nostro retineamus,

id. Fam. 4, 4, 1:

ecquis umquam tam ex amplo statu concidit?

id. Att. 3, 10, 2:

non enim jam quam dignitatem, quos honores, quem vitae statum amiserim cogito,

id. ib. 10, 4, 1:

quam (statuam) esse ejusdem status amictus, anulus, imago ipsa declarat,

id. ib. 1, 1, 17:

praesidium petebamus ex potentissimi viri benevolentiā ad omnem statum nostrae dignitatis,

id. Q. Fr. 3, 8, 1: noster autem status est hic:

apud bonos iidem sumus quos reliquisti, apud sordem, etc.,

id. Att. 1, 16, 11:

ego me non putem tueri meum statum ut neque offendam animum cujusquam, nec frangam dignitatem meam?

maintain my character, id. Fam. 9, 16, 6:

quos fortuna in amplissimo statu (i. e. regum) collocarat,

Auct. Her. 4, 16, 23:

tantam in eodem homine varietatem status,

high and low position in life, ups and downs, Val. Max. 6, 9, 4:

cum classiarios quos Nero ex remigibus justos milites fecerat, redire ad pristinum statum cogeret,

Suet. Galb. 12:

quaedam circa omnium ordinum statum correxit,

id. Claud. 22:

cum redieritis in Graeciam, praestabo ne quis statum suum vestro credat esse meliorem,

social position, Curt. 5, 5, 22:

omnis Aristippum decuit color et status et res,

Hor. Ep. 1, 17, 23.—

Condition in reference to prosperity, happiness or unhappiness, and health (mostly poet. and post-Aug.):

at iste non dolendi status non vocatur voluptas,

Cic. Fin. 2, 9, 28:

neque hic est Nunc status Aurorae meritos ut poscat honores,

Ov. M. 13, 594:

flebilis ut noster status est, ita flebile carmen,

id. Tr. 5, 1, 5:

quid enim status hic a funere differt?

id. P. 2, 3, 3:

pejor ab admonitu fit status iste boni,

id. ib. 1, 2, 54:

his enim quorum felicior in domo status fuerat,

Val. Max. 6, 8, 7:

sin nostros status sive proximorum ingenia contemplemur,

id. 6, 9 pr.:

caelum contemplare: vix tamen ibi talem statum (i. e. felicitatis deorum) reperias,

id. 7, 1, 1:

haec quidem (vox) animi magnifici et prosperi status (fuit),

id. 6, 5, ext. 4:

obliti statūs ejus quem beneficio exuistis meo,

Curt. 10, 2, 22:

sumus in hoc tuo statu iidem qui florente te fuimus,

i. e. distress, id. 5, 11, 5:

res magna et ex beatissimo animi statu profecta,

Sen. Ep. 81, 21: voverat, si sibi incolumis status (of health) permisisset, proditurum se... hydraulam, Suet. Ner. 54. —

Condition, circumstances, in gen., of life or of the mind:

homines hoc uno plurimum a bestiis differunt quod rationem habent, mentemque quae... omnem complectatur vitae consequentis statum,

Cic. Fin. 2, 14, 45:

facias me certiorem et simul de toto statu tuo consiliisque omnibus,

id. Fam. 7, 10, 3:

tibi declaravi adventus noster qualis fuisset, et quis esset status,

id. Att. 4, 2, 1:

quid enim ego laboravi, si... nihil consecutus sum ut in eo statu essem quem neque fortunae temeritas, neque, etc., labefactaret,

id. Par. 2, 17:

sed hoc videant ii qui nulla sibi subsidia ad omnes vitae status paraverunt,

id. Fam. 9, 6, 4: atque is quidem qui cuncta composuit constanter in suo manebat statu (transl. of emeinen en tôi heautou kata tropon êthei, Plat. Tim. p. 42, c. Steph.), in his own state, being, Cic. Tim. 13:

vitae statum commutatum ferre non potuit,

Nep. Dion, 4, 4:

id suis rebus tali in statu saluti fore,

Curt. 5, 1, 5: haec sunt fulmina quae prima accepto patrimonio et in novi hominis aut urbis statu fiunt, in any new condition (when a stroke of lightning was considered an omen), Sen. Q. N. 2, 47.—Rarely of a state:

libere hercle hoc quidem. Sed vide statum (i. e. ebrietatis),

Plaut. Ps. 5, 2, 4.—Esp., in augury: fulmen status, a thunderbolt sent to one who is not expecting a sign, as a warning or suggestion, = fulmen monitorium:

status est, ubi quietis nec agitantibus quidquam nec cogitantibus fulmen intervenit,

Sen. Q. N. 2, 39, 2.—

Of countries, communities, etc., the condition of society, or the state, the public order, public affairs.

In gen.:

Siciliam ita vexavit ac perdidit ut ea restitui in antiquum statum nullo modo possit,

Cic. Verr. 1, 4, 12:

nunc in eo statu civitas est ut omnes idem de re publicā sensuri esse videantur,

id. Sest. 50, 106:

omnem condicionem imperii tui statumque provinciae mihi demonstravit Tratorius,

id. Fam. 12, 23, 1; so id. ib. 13, 68, 1:

mihi rei publicae statum per te notum esse voluisti,

id. ib. 3, 11, 4; so,

status ipse nostrae civitatis,

id. ib. 5, 16, 2:

non erat desperandum fore aliquem tolerabilem statum civitatis,

id. Phil. 13, 1, 2:

sane bonum rei publicae genus, sed tamen inclinatum et quasi pronum ad perniciosissimum statum,

id. Rep. 2, 26, 48:

aliquo, si non bono, at saltem certo statu civitatis,

id. Fam. 9, 8, 2:

ex hoc qui sit status totius rei publicae videre potes,

id. Q. Fr. 1, 2, 5, § 15: ex eodem de toto statu rerum communium [p. 1756] cognosces, id. Fam. 1, 8, 1:

tamen illa, quae requiris, suum statum tenent, nec melius, si tu adesses, tenerent,

id. ib. 6, 1, 1:

non illi nos de unius municipis fortunis arbitrantur, sed de totius municipii statu, dignitate, etc., sententias esse laturos,

id. Clu. 69, 196:

ego vitam omnium civium, statum orbis terrae... redemi,

id. Sull. 11, 33:

Ti. Gracchum mediocriter labefactantem statum rei publicae,

id. Cat. 1, 1, 3:

eo tum statu res erat ut longe principes haberentur Aedui,

Caes. B. G. 6, 12, 9:

cum hoc in statu res esset,

Liv. 26, 5, 1; so id. 32, 11, 1:

eam regiam servitutem (civitatis) collatam cum praesenti statu praeclaram libertatem visam,

id. 41, 6, 9:

statum quoque civitatis ea victoria firmavit ut jam inde res inter se contrahere auderent,

i. e. commercial prosperity, id. 27, 51:

ut deliberare de statu rerum suarum posset,

id. 44, 31:

ut taedio praesentium consules duo et status pristinus rerum in desiderium veniant,

id. 3, 37, 3:

jam Latio is status erat rerum ut neque bellum neque pacem pati possent,

id. 8, 13, 2:

qui se moverit ad sollicitandum statum civitatis,

internal peace, id. 3, 20, 8:

omni praesenti statu spem cuique novandi res suas blandiorem esse,

more attractive than any condition of public affairs, id. 35, 17:

tranquillitatis status,

Val. Max. 7, 2, 1:

in sollicito civitatis statu,

Quint. 6, 1, 16:

principes regesque et quocumque alio nomine sunt tutores status publici,

guardians of public order, Sen. Clem. 1, 4, 3: curis omnium ad formandum publicum statum a tam sollemni munere aversis, Curt, 10, 10, 9; so,

ad formandum rerum praesentium statum,

Just. 9, 5, 1:

populo jam praesenti statu laeto,

Suet. Caes. 50:

ad componendum Orientis statum,

id. Calig. 1:

deploravit temporum statum,

id. Galb. 10:

ad explorandum statum Galliarum,

id. Caes. 24:

delegatus pacandae Germaniae status,

id. Tib. 16: et omnia habet rerum status iste mearum ( poet., = reipublicae meae), Ov. M. 7, 509.—

Esp., of the political sentiments of the citizens:

a Maronitis certiora de statu civitatium scituros,

Liv. 39, 27:

ad visendum statum regionis ejus,

id. 42, 17, 1:

suas quoque in eodem statu mansuras res esse,

id. 42, 29, 9:

cum hic status in Boeotiā esset,

id. 42, 56, 8.—

Of the constitution, institutions, form of government, etc.:

Scipionem rogemus ut explicet quem existimet esse optimum statum civitatis,

Cic. Rep. 1, 20, 33; 1, 21, 34; 1, 46, 70;

1, 47, 71: ob hanc causam praestare nostrae civitatis statum ceteris civitatibus,

id. ib. 2, 1, 2:

itaque cum patres rerum potirentur, numquam constitisse statum civitatis,

the form of the government had never been permanent, id. ib. 1, 32, 49:

in hoc statu rei publicae (decemvirali), quem dixi non posse esse diuturnum,

id. ib. 2, 37, 62:

providete ne rei publicae status commutetur,

id. Har. Resp. 27, 60:

eademque oritur etiam ex illo saepe optimatium praeclaro statu,

aristocratic form of government, id. Rep. 1, 44, 68:

ut totum statum civitatis in hoc uno judicio positam esse putetis,

id. Fl. 1, 3:

ut rei publicae statum convulsuri viderentur,

id. Pis. 2, 4:

pro meā salute, pro vestrā auctoritate, pro statu civitatis nullum vitae discrimen vitandum umquam putavit,

id. Red. in Sen. 8, 20:

cum hoc coire ausus es, ut consularem dignitatem, ut rei publicae statum... addiceres?

id. ib. 7, 16:

omnia quae sunt in imperio et in statu civitatis ab iis defendi putantur,

id. Mur. 11, 24:

intelleges (te habere) nihil quod aut hoc aut aliquo rei publicae statu timeas,

id. Fam. 6, 2, 3:

quod ad statum Macedoniae pertinebat,

Liv. 45, 32, 2:

ex commutatione statūs publici,

Vell. 2, 35, 4:

haec oblivio concussum et labentem civitatis statum in pristinum habitum revocavit,

Val. Max. 4, 1, ext. 4:

Gracchi civitatis statum conati erant convellere,

id. 6, 3, 1 fin.:

Cicero ita legibus Sullae cohaerere statum civitatis affirmat ut his solutis stare ipsa non possit,

Quint. 11, 1, 85:

qui eloquentiā turbaverant civitatium status vel everterant,

id. 2, 16, 4:

id biduum quod de mutando reipublicae statu haesitatum erat,

Suet. Claud. 11:

nec dissimulasse unquam pristinum se reipublicae statum restituturum,

id. ib. 1:

conversus hieme ad ordinandum reipublicae statum, fastos correxit, etc.,

id. Caes. 40:

tu civitatem quis deceat status Curas,

what institutions, Hor. C. 3, 29, 25.—Hence,

Existence of the republic:

quae lex ad imperium, ad majestatem, ad statum patriae, ad salutem omnium pertinet,

Cic. Cael. 29, 70 (= eo, ut stet patria, the country's existence):

si enim status erit aliquis civitatis, quicunque erit,

id. Fam. 4, 14, 4: status enim rei publicae maxime judicatis rebus continetur, the existence of the republic depends on the decisions of the courts, i. e. their sacredness, id. Sull. 22, 63. —

In nature, state, condition, etc.:

incolumitatis ac salutis omnium causā videmus hunc statum esse hujus totius mundi atque naturae,

Cic. Or. 3, 45, 178:

ex alio alius status (i. e. mundi) excipere omnia debet,

Lucr. 5, 829:

ex alio terram status excipit alter,

id. 5, 835:

est etiam quoque pacatus status aëris ille,

id. 3, 292:

non expectato solis ortu, ex quo statum caeli notare gubernatores possent,

Liv. 37, 12, 11:

idem (mare) alio caeli statu recipit in se fretum,

Curt. 6, 4, 19:

incertus status caeli,

Col. 11, 2:

pluvius caeli status,

id. 2, 10:

mitior caeli status,

Sen. Oedip. 1054.—

The characteristic, mark, character, essential feature of a thing.

In gen.:

atque hoc loquor de tribus his generibus rerum publicarum non perturbatis atque permixtis, sed suum statum tenentibus,

preserving their essential features, Cic. Rep. 1, 28, 44.—Hence,

Esp. in rhet. jurisp.

The answer to the action (acc. to Cic., because the defence: primum insistit in eo = the Gr. stasis):

refutatio accusationis appellatur Latine status, in quo primum insistit quasi ad repugnandum congressa defensio,

Cic. Top. 25, 93; so,

statu (sic enim appellamus controversiarum genera),

id. Tusc. 3, 33, 79:

statum quidam dixerunt primam causarum conflictionem,

Quint. 3, 6, 4; cf. Cic. Part. Or. 29, 102.—

The main question, the essential point:

quod nos statum id quidam constitutionem vocant, alii quaestionem, alii quod ex quaestione appareat, Theodorus caput, ad quod referantur omnia,

Quint. 3, 6, 2:

non est status prima conflictio, sed quod ex primā conflictione nascitur, id est genus quaestionis,

the kind, nature of the question, id. 3, 6, 5; cf. the whole chapter.—

In gram., the mood of the verb, instead of modus, because it distinguishes the conceptions of the speaker:

et tempora et status,

tenses and moods, Quint. 9, 3, 11:

fiunt soloecismi per modos, sive cui status eos dici placet,

id. 1, 5, 41.

statuliber.

* * *

f < Pol> expulsion

* * *

उत्तम a. [उद्-तमप्]

1 Best, excellent (oft. in comp.); उत्तमे शिखरे देवी Mahānār. Up.15.5. स उत्तमः पुरुषः Ch. Up.8.12.3. उत्तमः पुरुषस्त्वन्यः Bg.15.17. द्विजोत्तमः the best of Brāhmaṇas; so सुर˚, नर˚ &c.; प्रायेणाधममध्यमोत्तमगुणः संसर्गतो जायते Bh.2.67.

-2 Foremost, uppermost, highest (opp. हीन, जघन्य).

-3 Most elevated, chief, principal.

-4 Greatest, first; स गच्छत्युत्तमस्थानम् Ms.2.249.

-मः 1 N. of Viṣṇu.

-2 The third person (= first person according to English phraseology). (pl.) N. of a people; Mb.

-मा 1 An excellent woman.

-2 A kind of pustule or pimple.

-3 The plant Asclepias Rosea Roxb. (दुग्धिका; Mar. भुई- आंवळी, अळिता).

-Comp. -उङ्गम् 'the best limb of the body', the head; कश्चिद् द्विषत्खङ्गहृतोत्तमाङ्गः R.7.51; Ms.1.93,8.3; Ku.7.41; Bg.11.27. the back; तान् क्षिप्रं व्रज सतताग्निहोत्रयाजिन् । मत्तुल्यो भव गरुडोत्तमाङ्गयानः ॥ Mb.7.143.48.

- अधम a. high and low; ˚मध्यम good, middling, and bad; high, low, and middling; (the order is often reversed); cf. भक्षयित्वा बहून्मत्स्यानुत्तमाधम- मध्यमान् Pt.1.21.

-अम्भस् n. a sort of satisfaction (acquiescence) one of the nine kinds of तुष्टि in Sāṅ. Phil.

-अरणी the plant Asparagus Racemosus (इन्दीवरी शतावरी).

-अर्धः 1 the best half.

-2 the last half or part.

-अर्ध्य a. pertaining to the best half.

-अहः the last or latest day; a fine or lucky day.

- उपपद a. one to whom the best term is applicable, best, excellent.

ऋणः, ऋणिकः (उत्तमर्णः) a creditor (opp. अधमर्णः) धारेरुत्तमर्णः P.I.4.35; अधमर्णार्थसिद्धयर्थमुत्तमर्णेन चोदितः Ms.8.47,5; Y.2.42. Śukra.4.831. (pl.) N. of a people; V. P., Mārk. P.

-ओजस् a. of excellent valour, N. of one of the warriors of the Mahābhārata; उत्तमौजाश्च वीर्यवान् Bg.1.6.

-गन्धाढ्य a. possessing copiously the most delicious fragrance.

-गुण a. of the best qualities, best, highest; विघ्नैः पुनः पुनरपि प्रतिहन्यमानाः प्रारब्धमुत्तमगुणा न परित्यजन्ति Mu.2.17. (v. l.)

-दशतालम् A sculptural measurement in which the whole height of an image is generally divided into 12 equal parts. The same measurement in 112 equal parts is called उत्तमनवताल.

-पदम् a high office.

-पु (पू)- रुषः 1 the third person in verbal conjugation; (= first person according to English phraseology; in Sanskrit, verbs are conjugated by putting the English I st person last and 3 rd person first).

-2 the Supreme Spirit.

-3 an excellent man.

-फलिनी f. The plant Oxystelma Esculentum (Mar. दुधी, दुधाणी).

-लाभः an excellent profit.

-वयसम् The last period of life; Śat. Br.12.9.1.8.

-व्रता A wife devoted to the husband; हृदयस्येव शोकाग्निसंतप्तस्योत्तमव्रताम् Bk.9.87.

-वेशः N. of Śiva.

-शाखः 1 a tree having excellent branches.

-2 N. of a region.

-श्रुत a. Possessing the utmost learning. Rām.

-श्लोक a. of excellent fame, illustrious, glorious, well-known, famous.

-कः N. of Vi&stoa;ṇu, क उत्तमश्लोक- गुणानुवादात् पुमान् विरज्येत विना पशुघ्नात् Bhāg.1.1.4.

-संग्रहः (˚स्त्री˚) intriguing with another man's wife, i. e. speaking with her privately, looking amorously at her &c.

-साहसः, -सम् 1 the highest (of the fixed) pecuniary punishments; a fine of 1 (or according to some 8,) paṇas; Ms.9.24; Y.1.366; पणानां द्वे शते सार्धे प्रथमः साहसः स्मृतः । मध्यमः पञ्च विज्ञेयः सहस्रं त्वेष चोत्तमः ॥ Capital punishment, banishment, confiscation, and mutilation are also regarded as forms of this punishment.

f expulsion

* * *

espulsione s.f.

1 expulsion; ejection: l'espulsione di un giocatore dal campo, the expulsion (o the sending-off) of a player from the pitch

2 ( bando) banishment // (dir.) ordine di espulsione ( di uno straniero), exclusion order

3 (bot.) ( di spore) objection

4 (med.) expulsion.

* * *

sostantivo femminile

1) expulsion; (di indesiderato, dissidente) expulsion, ejection; (di immigrato, criminale) deportation

2) sport sending off (da from)

3) fisiol. expulsion

4) (emissione) (di gas ecc.) ejection, discharge

* * *

espulsione

/espul'sjone/

sostantivo f.

 1 expulsion; (di indesiderato, dissidente) expulsion, ejection; (di immigrato, criminale) deportation

 2 sport sending off (da from)

 3 fisiol. expulsion

 4 (emissione) (di gas ecc.) ejection, discharge.

1́ adv. in order of the boot

2́ n. expulsion, package, sending away, banishment, chuck, deportation, castigation, ejection, elimination, dispossession, eviction, ouster, sack, disgrace, removal, dismissal, disqualification, shake, bouncer

3́ v. fight down, throw out, direct, expel, deport, dislodge, eliminate, dismiss, drum, eject, evict, put out, remove, dispossess, repel, drive out, get off, toss out, turf out, turn away, turn off, turn out, sling out, spurn, toss, turf, send packing

lātus, a, um, adj. [old Lat. stlātus, Paul. ex Fest. p. 313; Sanscr. root star-, strnāmi = sterno; Gr. stor- in stornumi, stratos; Lat. sterno, stratus, torus; cf. strāges, struo; not connected with platus, nor with 3. lātus = tlêtos], broad, wide.

Lit.:

fossa,

Cic. Tusc. 5, 20, 59:

mare,

id. Verr. 2, 4, 46, § 103:

via,

id. ib. 2, 4, 53, §

119: agri,

id. Rep. 5, 2, 3:

clavus,

Quint. 11, 3, 138 (v. clavus):

umeri,

Verg. A. 9, 725; cf.:

artus barbarorum,

Tac. A. 2, 21:

lati et lacertosi viri,

broad-shouldered, Col. 1, 9, 4; Cic. Rep. 6, 20, 21:

rana bove latior,

Phaedr. 1, 24, 5:

palus non latior pedibus quinquaginta,

Caes. B. G. 7, 19:

latissimum flumen,

id. ib. 2, 27:

latissimae solitudines,

id. ib. 6, 22:

comesse panem tris pedes latum,

Plaut. Bacch. 4, 1, 8:

fossae quindecim pedes latae,

Caes. B. G. 7, 72:

areas latas pedum denum facito,

Col. 2, 10, 26:

populi,

Verg. A. 1, 225:

moenia lata videt,

id. ib. 6, 549:

latis otia fundis,

id. G. 2, 468: ne latos fines parare studeant. Caes. B. G. 6, 21:

ager,

Liv. 23, 46:

orbis,

Hor. C. 1, 12, 57:

terrae,

Ov. M. 2, 307:

lata Polyphemi acies,

wide eye, Juv. 9, 64.— Neutr. absol.:

crescere in latum,

to increase in width, widen, Ov. M. 1, 336.— Absol.:

per latum,

Vulg. Ezech. 46, 22:

in lato pedum centum,

Lampr. Alex. Sev. 26, 7.—

Transf., poet., for proud, swelling (cf. Eng. vulg. spreading):

latus ut in circo spatiere,

that you may stalk along largely, proudly, Hor. S. 2, 3, 183:

lati incesserunt et cothurnati (histriones),

Sen. Ep. 76, 31. —

Trop.

In gen., broad, wide, wide-spread, extended (mostly post-Aug.):

vox,

Quint. 11, 3, 82; cf.:

verba,

pronounced broadly, Cic. de Or. 3, 12, 46:

gloria,

widespread, Plin. Ep. 4, 12, 7:

lato Murrus caligat in hoste,

Sil. 1, 499:

interpretatio,

broad, not strict, lenient, Dig. 22, 1, 1:

culpa,

great, ib. 50, 16, 213; 11, 6, 1 fin.:

fuga,

a kind of banishment, whereby all places are forbidden to the exile but one, ib. 48, 22, 5.—

In partic., of style, diffuse, detailed, copious, prolix:

oratio Academicorum liberior et latior (opp. Stoicorum oratio astrictior et contractior),

Cic. Brut. 31, 120:

latum atque fusum,

Quint. 11, 3, 50:

latiore varioque tractatu,

id. 7, 3, 16:

latiore quadam comprehensione,

id. 2, 5, 14:

genus orandi latum et sonans,

Tac. H. 1, 90:

Aeschines his latior et audentior,

Quint. 12, 10, 23.— Hence, adv.: lātē, broadly, widely, extensively; with longe, on all sides, far and wide, everywhere.

Lit.:

late longeque diffusus,

Cic. Leg. 1, 12, 34:

omnibus longe lateque aedificiis incensis,

Caes. B. G. 4, 35:

minus late vagari,

id. ib. 1, 2:

regnare,

Just. 13, 7:

populus late rex,

Verg. A. 1, 21; cf.:

diu Lateque victrix,

Hor. C. 4, 4, 23:

cladem inferre,

Tac. H. 3, 23.— Comp.:

latius demum operaest pretium ivisse,

Plaut. Most. 3, 2, 156:

itaque latius quam caedebatur ruebat (murus),

Liv. 21, 11:

possidere (agros),

Ov. M. 5, 131:

metui,

Tac. A. 12, 43. — Sup.:

ager latissime continuatus,

Cic. Agr. 2, 26, 70:

quam latissime possint, ignes faciant,

Nep. Eum. 9, 3.—

Trop.: ars late patet, widely. Cic. de Or. 1, 55, 235:

Phrygiae late refer primordia gentis,

Ov. H. 17, 57.— Comp.:

latius loquuntur rhetores, dialectici compressius,

Cic. Fin. 2, 6, 17: quod [p. 1042] pateat latius, of rather extensive application, Cic. Off. 3, 4, 19:

latius perscribere,

Caes. B. C. 2, 17:

uti opibus,

more lavishly, Hor. S. 2, 2, 113.— Sup.:

fidei bonae nomen latissime manat,

Cic. Off. 3, 17, 70:

latissime patere,

id. ib. 3, 17, 69.

lătus, ĕris, n. [cf. Gr. platus; Lat. lăter, Latium, plautus or plotus], the side, flank of men or animals.

Lit.:

ego vostra faciam latera lorea,

Plaut. Mil. 2, 1, 2: quid conminatu's mihi? Con. Istud male factum arbitror, quia non latus fodi, id. Aul. 3, 2, 4:

occidisse ex equo dicitur, et latus offendisse vehementer,

Cic. Clu. 62, 175:

cujus latus ille mucro petebat,

id. Lig. 3, 9:

laterique accommodat ensem,

Verg. A. 2, 393; Quint. 2, 13, 12; 11, 3, 69; 118:

laterum inclinatione forti ac virili,

id. 1, 11, 18: vellere latus digitis, to twitch one by the side (in order to attract attention), Ov. A. A. 1, 606; cf.:

si tetigit latus acrior,

Juv. 7, 109:

tum latus ei dicenti condoluisse... dieque septimo est lateris dolore consumptus,

pleurisy, Cic. de Or. 3, 2, 6; so,

lateris dolor,

Cato, R. R. 125; Cels. 2, 7; 8; Plin. 21, 21, 89, § 155:

lateris vigili cum febre dolor,

Juv. 13, 229; cf.:

laterum dolor aut tussis,

Hor. S. 1, 9, 32: artifices lateris, i. e. those who make skilful side movements or evolutions, ballet-dancers, Ov. A. A. 3, 351:

latus tegere alicui,

to walk by the side of one, Hor. S. 2, 5, 18:

claudere alicui,

Juv. 3, 131; and:

mares inter se uxoresque contendunt, uter det latus illis (sc. pantomimis),

Sen. Q. N. 7, 32, 3.—Of animals:

equorum,

Lucr. 5, 1324:

cujus (equi aënei) in lateribus fores essent,

Cic. Off. 3, 9, 38.—

Of orators, the lungs:

lateribus aut clamore contendere,

Cic. de Or. 1, 60, 255:

quae vox, quae latera, quae vires, etc.,

id. Verr. 2, 4, 30, § 67:

ut lateris conatus sit ille, non capitis,

Quint. 1, 11, 8; cf.:

lateris pectorisve firmitas an capitis etiam plus adjuvet,

id. 11, 3, 16; so id. 11, 3, 40:

dum vox ac latus praeparetur,

id. 10, 7, 2; 11, 3, 13:

voce, latere, firmitate (constat orator),

id. 12, 11, 2:

neque enim ex te umquam es nobilitatus, sed ex lateribus et lacertis tuis,

Cic. de Sen. 9, 27:

cum legem Voconiam voce magna et bonis lateribus suasissem,

id. ib. 5, 14:

illa adhuc audaciora et majorum, ut Cicero existimat, laterum,

Quint. 9, 1, 29.—

Poet., in mal. part., Lucil. ap. Non. 260, 30; Ov. H. 2, 58; 19, 138; Prop. 2, 2, 12:

lateri parcere,

Juv. 6, 37.—

Transf., in gen.

The side, flank, lateral surface of a thing (opp. frons and tergum;

v. h. vv.): collis ex utraque parte lateris dejectus habebat et in frontem leniter fastigatus paulatim ad planiciem redibat,

on each side, Caes. B. G. 2, 8; cf. Plin. 17, 23, 35, § 202:

terra angusta verticibus, lateribus latior,

Cic. Rep. 6, 20, 21:

latus unum castrorum,

Caes. B. G. 2, 5:

insula, cujus unum latus est contra Galliam,

id. ib. 5, 13:

et (Fibrenus) divisus aequaliter in duas partis latera haec (insulae) adluit,

Cic. Leg. 2, 3, 6.—Of a maritime country, the coast, seaboard:

Illyricum,

Juv. 8, 117:

castelli,

Sall. J. 93:

tum prora avertit et undis Dat latus,

the ship's side, Verg. A. 1, 105:

ubi pulsarunt acres latera ardua fluctus,

Ov. M. 11, 529:

nudum remigio,

Hor. C. 1, 14, 4; id. Epod. 10, 3:

dextrum (domus),

id. Ep. 1, 16, 6:

mundi,

id. C. 1, 22, 19:

crystallus sexangulis nascitur lateribus,

surfaces, Plin. 37, 2, 9, § 26.—Of an army, the flank, Tac. Agr. 35:

reliquos equites ad latera disponit,

Caes. B. G. 6, 7:

ex itinere nostros latere aperto aggressi,

id. ib. 1, 25; cf. id. ib. 2, 23 fin.:

ad latus apertum hostium constitui,

id. ib. 4, 25:

ne simul in frontem, simul in latera, pugnaretur,

Tac. Agr. 35.—So in fighting: latus dare, to expose one's side or flank to the adversary, Val. Fl. 4, 304 (v. II. A. infra).—

Esp. freq.: a (ab) latere, on or at the side or flank; a or ab lateribus, on or at the sides or flanks (opp. a fronte, in front, before, and a tergo, at the back, behind):

a tergo, a fronte, a lateribus tenebitur,

Cic. Phil. 3, 13, 32:

a fronte atque ab utroque latere cratibus ac pluteis protegebat,

Caes. B. C. 1, 25 fin.; id. B. G. 2, 25:

ab omni latere securus,

Amm. 16, 9, 3:

ab latere aggredi,

Liv. 27, 48:

disjectos ab tergo aut lateribus circumveniebant,

Sall. J. 50 fin.:

ne quis inermibus militibus ab latere impetus fieri posset,

Caes. B. G. 3, 29:

Sulla profligatis iis, quos advorsum ierat, rediens ab latere Mauris incurrit,

Sall. J. 101, 8: si ex hac causa unda prorumperet, a lateribus undae circumfunderentur, Sen. Q. N. 6, 6, 4:

a lateribus, a fronte, quasi tria maria prospectat,

Plin. Ep. 2, 17, 5.—

Less freq. with ex:

latere ex utroque,

Lucr. 2, 1049:

ex lateribus aggredi aliquem,

Sall. C. 60:

tribus ex lateribus (locus) tegebatur,

Hirt. B. Alex. 28, 4:

ex alio latere cubiculum est politissimum,

Plin. Ep. 2, 17, 10:

omni ex latere armorum molibus urgeri,

Amm. 19, 7, 7.—

With de:

de latere ire,

Lucr. 6, 117.—Without prep.:

alio latere,

Tac. A. 3, 74.—

Poet. (pars pro toto), the body:

penna latus vestit, tenet,

Ov. M. 2, 376:

nunc latus in fulvis niveum deponit harenis,

id. ib. 2, 865; cf. id. ib. 3, 23;

14, 710: forte,

Hor. Ep. 1, 7, 26:

fessum longā militiā,

id. C. 2, 7, 18:

credidit tauro latus,

id. ib. 3, 27, 26:

liminis aut aquae Caelestis patiens latus,

id. ib. 3, 10, 20.—

Trop.

In gen.: in latera atque in terga incurrere, to attack the sides, i. e. the unguarded points, Quint. 9, 1, 20:

aliena negotia centum Per caput et circa saliunt latus,

encompass on every side, Hor. S. 2, 6, 34:

ut a sems latere numquam discederem,

never left his side, Cic. Lael. 1, 1; cf.: aliquem lateri alicujus adjungere, to attach to his side, i. e. to give him for a companion, Quint. 1, 2, 5; so,

alicui latus dare, of a client,

Sen. Q. N. 7, 32, 3 (cf. B. 1. infra):

lateri adhaerere gravem dominum,

hung about them, threatened them, Liv. 39, 25:

Illyriorum rex, lateri ejus haerens, assiduis precibus promissa exigebat,

Just. 29, 4, 8; cf.:

Agathocles regis lateri junctus, civitatem regebat,

id. 30, 2, 5:

circumfusa turba lateri meo,

Liv. 6, 15.—Esp.:

sacpe dabis nudum latus,

expose, Tib. 1, 4, 52:

la. tus imperii nudum,

Flor. 3, 5, 4:

nec adulatoribus latus praebeas,

expose yourself, lay yourself open to, Sen. Q. N. 4 praef.: latere tecto abscedere, i. e safe, unharmed, Ter. Heaut. 4, 2, 5:

hic fugit omnes Insidias nullique malo latus obdit apertum,

Hor. S. 1, 3, 59:

ex uno latere constat contractus,

on one side, Dig. 19, 1, 13 fin.; so ib. 3, 5, 5:

nulla ex utroque latere nascitur actio,

ib. 3, 5, 6, § 4.—

In partic.

To express intimacy, attachment:

latus alicui cingere,

to cling to, Liv. 32, 39, 8; esp. in the phrase: ab latere, at the side of, i. e. in intimate association with (rare, and perh. not ante-Aug.):

ab latere tyranni: addit eos ab latere tyranni,

Liv. 24, 5, 13; Curt. 3, 5, 15; cf.:

ille tuum, Castrice, dulce latus,

your constant associate, Mart. 6, 68, 4.—

Relationship, kindred, esp. collateral relationship (post-Aug.):

quibus (liberis) videor a meo tuoque latere pronum ad honores iter relicturus,

Plin. Ep. 8, 10, 3:

sunt et ex lateribus cognati ut fratres sororesque,

Dig. 38, 10, 10, § 8:

ex latere uxorem ducere,

ib. 23, 2, 68:

latus omne divinae domus,

Stat. S. 5 praef.: omnes personae cognatorum aut supra numerantur, aut infra, aut ex transverso, sive a latere... a latere, fratres et sorores, liberique eorum; item parentium fratres et sorores liberique eorum, (Ulp.) de Grad. Cogn. 2 ap. Huschke, Jurisp. Antejust. p. 530.

lātus, a, um, Part., v. fero.

   1) There Are Ideas That Have Their Own True and Immutable Nature

   And what I believe to be more important here is that I find in myself an infinity of ideas of certain things which cannot be assumed to be pure nothingness, even though they may have perhaps no existence outside of my thought. These things are not figments of my imagination, even though it is within my power to think of them or not to think of them; on the contrary, they have their own true and immutable natures. Thus, for example, when I imagine a triangle, even though there may perhaps be no such figure anywhere in the world outside of my thought, nor ever have been, nevertheless the figure cannot help having a certain determinate nature... or essence, which is immutable and eternal, which I have not invented and which does not in any way depend upon my mind. (Descartes, 1951, p. 61)

   2) Examine What Is within Our Reach

   Let us console ourselves for not knowing the possible connections between a spider and the rings of Saturn, and continue to examine what is within our reach. (Voltaire, 1961, p. 144)

   3) Modern Philosophy Starts with the Cartesian Catastrophe

   As modern physics started with the Newtonian revolution, so modern philosophy starts with what one might call the Cartesian Catastrophe. The catastrophe consisted in the splitting up of the world into the realms of matter and mind, and the identification of "mind" with conscious thinking. The result of this identification was the shallow rationalism of l'esprit Cartesien, and an impoverishment of psychology which it took three centuries to remedy even in part. (Koestler, 1964, p. 148)

   4) The Rightful Claims of Philosophy

   It has been made of late a reproach against natural philosophy that it has struck out on a path of its own, and has separated itself more and more widely from the other sciences which are united by common philological and historical studies. The opposition has, in fact, been long apparent, and seems to me to have grown up mainly under the influence of the Hegelian philosophy, or, at any rate, to have been brought out into more distinct relief by that philosophy.... The sole object of Kant's "Critical Philosophy" was to test the sources and the authority of our knowledge, and to fix a definite scope and standard for the researches of philosophy, as compared with other sciences.... [But Hegel's] "Philosophy of Identity" was bolder. It started with the hypothesis that not only spiritual phenomena, but even the actual world-nature, that is, and man-were the result of an act of thought on the part of a creative mind, similar, it was supposed, in kind to the human mind.... The philosophers accused the scientific men of narrowness; the scientific men retorted that the philosophers were crazy. And so it came about that men of science began to lay some stress on the banishment of all philosophic influences from their work; while some of them, including men of the greatest acuteness, went so far as to condemn philosophy altogether, not merely as useless, but as mischievous dreaming. Thus, it must be confessed, not only were the illegitimate pretensions of the Hegelian system to subordinate to itself all other studies rejected, but no regard was paid to the rightful claims of philosophy, that is, the criticism of the sources of cognition, and the definition of the functions of the intellect. (Helmholz, quoted in Dampier, 1966, pp. 291-292)

   5) The Philosophy of Philosophy

   Philosophy remains true to its classical tradition by renouncing it. (Habermas, 1972, p. 317)

   6) Philosophy Is a Field Which Has Certain Central Questions

   I have not attempted... to put forward any grand view of the nature of philosophy; nor do I have any such grand view to put forth if I would. It will be obvious that I do not agree with those who see philosophy as the history of "howlers" and progress in philosophy as the debunking of howlers. It will also be obvious that I do not agree with those who see philosophy as the enterprise of putting forward a priori truths about the world.... I see philosophy as a field which has certain central questions, for example, the relation between thought and reality.... It seems obvious that in dealing with these questions philosophers have formulated rival research programs, that they have put forward general hypotheses, and that philosophers within each major research program have modified their hypotheses by trial and error, even if they sometimes refuse to admit that that is what they are doing. To that extent philosophy is a "science." To argue about whether philosophy is a science in any more serious sense seems to me to be hardly a useful occupation.... It does not seem to me important to decide whether science is philosophy or philosophy is science as long as one has a conception of both that makes both essential to a responsible view of the world and of man's place in it. (Putnam, 1975, p. xvii)

   7) The Central Task of Philosophy

   What can philosophy contribute to solving the problem of the relation [of] mind to body? Twenty years ago, many English-speaking philosophers would have answered: "Nothing beyond an analysis of the various mental concepts." If we seek knowledge of things, they thought, it is to science that we must turn. Philosophy can only cast light upon our concepts of those things.

   This retreat from things to concepts was not undertaken lightly. Ever since the seventeenth century, the great intellectual fact of our culture has been the incredible expansion of knowledge both in the natural and in the rational sciences (mathematics, logic).

   The success of science created a crisis in philosophy. What was there for philosophy to do? Hume had already perceived the problem in some degree, and so surely did Kant, but it was not until the twentieth century, with the Vienna Circle and with Wittgenstein, that the difficulty began to weigh heavily. Wittgenstein took the view that philosophy could do no more than strive to undo the intellectual knots it itself had tied, so achieving intellectual release, and even a certain illumination, but no knowledge. A little later, and more optimistically, Ryle saw a positive, if reduced role, for philosophy in mapping the "logical geography" of our concepts: how they stood to each other and how they were to be analyzed....

   Since that time, however, philosophers in the "analytic" tradition have swung back from Wittgensteinian and even Rylean pessimism to a more traditional conception of the proper role and tasks of philosophy. Many analytic philosophers now would accept the view that the central task of philosophy is to give an account, or at least play a part in giving an account, of the most general nature of things and of man. (Armstrong, 1990, pp. 37-38)

   8) Philosophy's Evolving Engagement with Artificial Intelligence and Cognitive Science

   In the beginning, the nature of philosophy's engagement with artificial intelligence and cognitive science was clear enough. The new sciences of the mind were to provide the long-awaited vindication of the most potent dreams of naturalism and materialism. Mind would at last be located firmly within the natural order. We would see in detail how the most perplexing features of the mental realm could be supported by the operations of solely physical laws upon solely physical stuff. Mental causation (the power of, e.g., a belief to cause an action) would emerge as just another species of physical causation. Reasoning would be understood as a kind of automated theorem proving. And the key to both was to be the depiction of the brain as the implementation of multiple higher level programs whose task was to manipulate and transform symbols or representations: inner items with one foot in the physical (they were realized as brain states) and one in the mental (they were bearers of contents, and their physical gymnastics were cleverly designed to respect semantic relationships such as truth preservation). (A. Clark, 1996, p. 1)

   9) The Enduring Value of Philosophy

   Socrates of Athens famously declared that "the unexamined life is not worth living," and his motto aptly explains the impulse to philosophize. Taking nothing for granted, philosophy probes and questions the fundamental presuppositions of every area of human inquiry.... [P]art of the job of the philosopher is to keep at a certain critical distance from current doctrines, whether in the sciences or the arts, and to examine instead how the various elements in our world-view clash, or fit together. Some philosophers have tried to incorporate the results of these inquiries into a grand synoptic view of the nature of reality and our human relationship to it. Others have mistrusted system-building, and seen their primary role as one of clarifications, or the removal of obstacles along the road to truth. But all have shared the Socratic vision of using the human intellect to challenge comfortable preconceptions, insisting that every aspect of human theory and practice be subjected to continuing critical scrutiny....

   Philosophy is, of course, part of a continuing tradition, and there is much to be gained from seeing how that tradition originated and developed. But the principal object of studying the materials in this book is not to pay homage to past genius, but to enrich one's understanding of central problems that are as pressing today as they have always been-problems about knowledge, truth and reality, the nature of the mind, the basis of right action, and the best way to live. These questions help to mark out the territory of philosophy as an academic discipline, but in a wider sense they define the human predicament itself; they will surely continue to be with us for as long as humanity endures. (Cottingham, 1996, pp. xxi-xxii)

    10) The Distinction between Dionysian Man and Apollonian Man, between Art and Creativity and Reason and Self- Control

   In his study of ancient Greek culture, The Birth of Tragedy, Nietzsche drew what would become a famous distinction, between the Dionysian spirit, the untamed spirit of art and creativity, and the Apollonian, that of reason and self-control. The story of Greek civilization, and all civilizations, Nietzsche implied, was the gradual victory of Apollonian man, with his desire for control over nature and himself, over Dionysian man, who survives only in myth, poetry, music, and drama. Socrates and Plato had attacked the illusions of art as unreal, and had overturned the delicate cultural balance by valuing only man's critical, rational, and controlling consciousness while denigrating his vital life instincts as irrational and base. The result of this division is "Alexandrian man," the civilized and accomplished Greek citizen of the later ancient world, who is "equipped with the greatest forces of knowledge" but in whom the wellsprings of creativity have dried up. (Herman, 1997, pp. 95-96)